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One of the base assumptions seems to be that Tyler the Creator & Co. misunderstand their own malevolence - which is just silly. Tyler closes the second track on Bastard with the deadpan punchline, "As you can tell by listening to this record, I was probably angry... I didn't mean to offend anyone. Alright, I'm lying!" Odd Future are keenly aware of structural violence in the same way that Nick Sylvester claimed M.I.A. is: anyone who emblazons "Fuck 'Em All" atop of photo of Mussolini understands that vindictive, solipsistic cultural works buttress a coercive, bulldozer politics.
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One of the weaker defenses of Odd Future's content is that they haven't really raped, kidnapped, or killed anyone, but this confuses talking about something with encouraging it. Odd Future's members seem more keen on gross-out contests, skateboarding, and generally fuckin' around than committing felonies. As Sean Fennessey noted in his Pitchfork profile of the group, "How far will you go to make someone laugh is a standard in the ritual emptiness of teenage life." Boredom & isolation as a bottomless well of artistic inspiration has produced music as brilliant as it is variegated: Iggy Pop's The Idiot, most of Elliott Smith's catalogue, Fugazi's Steady Diet of Nothing. Much closer to Odd Future's idiom are Norwegian scum-rockers Brainbombs, whose singularly obscene work (sample song title: "Lipstick On My Dick") is a testament to the cabin-fever psychosis of Nordic winters.
Which brings us to another Norwegian band, Burzum. Varg Vikernes' one-man black metal act has become the litmus test for disassociating an artist from their art, as demonstrated in the Village Voice article mentioned at the top. But the analogy between Odd Future and Burzum is grossly insulting: the former is a bunch of teenagers flipping polite society the bird (i.e. doing what teenagers do), the latter is a convicted murderer and avowed white-supremacist Pagan theocrat. There is nothing to suggest that Odd Future are anything other than punk brats being punk brats, and rapping about terrible things is a far remove from being the kind of loathsome cur that Vikernes truly is.
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Art as abreaction, discussing the unspeakable. As a friend of mine recently said of Dario Argento's Profondo Rosso, when the hatchet drops and the music kicks in Super Fly-style, it's more thrilling than chilling because the buzz comes from identifying with the killer instead of the victim. Despite this, Argento obviously does not advocate cutting up strangers, and so the question is returned to the audience: why do we enjoy watching it onscreen? Like Baron, I've got no stomach for torture-porn, which clearly casts us in the minority of Western movie-goers, yet the same question I ask myself watching Profondo Rosso can be asked of any Saw series fan: why do you enjoy watching it onscreen?
Musicians are in an odd place compared with other artists, in that so often what they speak of is assumed to be a direct expression of their true intentions or feelings. But there is no evidence that Odd Future sincerely countenance rape any more than, say, Gaspar Noé. If an artist is a genuinely terrible person or an exponent of profanation, the conversation is necessarily about them and why they do/say terrible things. But in the case of Odd Future or Argento or Noé, there is no disassociation between artist & art necessary because they are not meant to be taken at face-value. The error is to scrutinize why Odd Future rap about rape when, really, we should be examining why we like listening to them rap about it.
2 comments:
thank god you are writing about the really important world issues. keep up the good work
Amen, my brother.
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